We began our session by recognizing that October 18 is the feast day of St. Luke the Evangelist. Luke was a physician, a healer, and the Gospel that bears his name evinces special concern for the poor and the marginalized. Women play an especially important role in Luke, as well. A number of beautiful parables are only found in Luke, such as the Parable of the Prodigal Son, the Parable of the Good Samaritan, and the Parable of the Pharisee and the Tax Collector - God at work in merciful, loving ways, and often through unlikely characters.
We noted that Luke 15 consists of three parables: The Parable of the Lost Sheep, the Parable of the Lost Coin, and the Parable of the Lost Son (Prodigal Son), and our opening prayer time focused on a portion of the Prodigal Son, a story about the fact that we are all waited for, just as the father waits for his son, and our practice is about coming home, releasing ourselves to the one who waits to embrace us.
But sometimes (and this is true for many of us now, in this painful time we’re living through), we can’t help ourselves — we’re simply overwhelmed, and we feel as if we’re drowning. This led us to David Whyte’s beautiful and moving poem, “The Truelove”. I hope you’ll read this one. It’s in his collection entitled, The Sea in You: Twenty Poems of Requited and Unrequited Love.
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We briefly pondered the opening of John’s Gospel, “What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it,” followed by a quotation from Reinhold Niebuhr that could be taken to mean that there is a God-given goodness in human beings that might be hidden but never obliterated:
Ultimately evil is done not so much by evil people,
but by good people who do not know themselves
and who do not probe deeply.
Reinhold Niebuhr
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A beautiful reminder from Nick Cave:
I think there is more going on than we can see or understand, and we need to find a way to lean into the mystery of things — the impossibility of things — and recognise the evident value in doing that, and summon the courage it requires to not always shrink back into the known mind. …
The luminous and shocking beauty of the everyday is something I try to remain alert to, if only as an antidote to the chronic cynicism and disenchantment that seems to surround everything, these days. It tells me that, despite how debased or corrupt we are told humanity is and how degraded the world has become, it just keeps on being beautiful.
(from Faith, Hope and Carnage, by Nick Cave)
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Our session of Lectio Divina focused on a passage from Paul’s Second Letter to the Corinthians:
2 Corinthians 4:6-10, 16 For it is the God who said, ‘Let light shine out of darkness’, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day.
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After closing our practice of silence with the Lord’s Prayer and the beloved Antiphon from Compline, “Guide us waking, O Lord, and guard us sleeping; that awake we may watch with Christ, and asleep, we may rest in peace,” we closed with a poetic reminder from Steve Garnaas-Holmes:
Vigil
As darkness descends
you hold your candle,
your frail light,
but it is not little.
It is the flame of “Let there be light,”
the big bang of hope.
Your light orbits through the darkness
with all the other stars
in a great galaxy of compassion.
You say your quiet prayer,
a few words uttered on the wind,
but they are not small,
these words spun of a thread of love,
a hardy strand that runs from heart to heart
in a massive web of mercy.
You offer up your heart
but it is not your heart,
it is God's, beating in you,
it is God's light shining in you,
God's hope echoing through you,
God's prayer sustaining the world.
Keep vigil with courage and confidence,
for God keeps vigil in you.
In us, in the hopeful and the helpless,
in the traumatized and terrorized,
in all of life
God keeps vigil.
Steve Garnaas-Holmes
Unfolding Light
www.unfoldinglight.net